Comprensorio Casilino

2012 § Leave a comment

COMPRENSORIO CASILINO #1 from 101 Film on Vimeo.

Il VI Municipio ha la più alta densità abitativa di Roma, pari a 18k abitanti / km2, a fronte di una media romana di 2,2k/km2. Il Piano Particolareggiato Comprensorio Casilino prevede la costruzione di 3000 ulteriori abitazioni laddove sopravvive l’unico polmone verde della periferia orientale romana, un’area originariamente destinata alla costruzione dello SDO. Guidati dai volontari dell’Osservatorio Casilino, gli abitanti del Municipio VI si oppongono al progetto di cementificazione delle aree verdi.
di Davide Morandini e Matteo Keffer

Merqana (2012)

2012 § Leave a comment

The experience of merqana binds together tens of millions of people in the Horn of Africa and beyond. Similar to that of the legendary Lotus, merqana is a profound state of high, deriving form the chewing of a leafy amphetamine called qat. Set in the ancient, walled city of Harar and its surroundings, the film takes you to an epic journey through the social life of one of the world’s most popular drugs, threading upon green carpets of leaves, and dancing at the rhythm of centuries-old mystic rituals.

MERQANA OFFICIAL TRAILER [ENG] from 101 Film on Vimeo.

Those who were given the honey-sweet lotus to eat, no longer wished to bring back word to us or sail for home. They wanted to stay, eating the lotus, forgetting all thoughts of return – Homer, Odyssey

A qat worker in Awoday.

‘Merqana’ explores the social universe of qat, cutting through an only apparently ordinary day in the plant’s commodity chain. It follows the fascinating work of Ramadan, a newly married farmer; Jarso, a successful merchant; and Amir, a young religious leader with a passion for long chewing sessions and traditional Sufi chants. The film unfolds the ways this little-known plant has become extremely popular among the people of Harar, becoming the main source of income for poor farmers and wealthy businessmen

Qat was chewed for centuries in the Horn of Africa and beyond, but has only recently become a major cash crop for farmers in Ethiopia, and a popular commodity in many countries around the world. As a consequence, qat is a powerful means of economic and cultural exchange between East African states, as well as with the diasporic communities living in Europe and in the US. ‘Merqana’ was entirely shot in and around the walled city of Harar, Ethiopia. Founded around the 7th century by Muslim migrants from the Arabian Peninsula, Harar was the main city on the trade route linking Yemen to the heart of Africa. Isolated from the rest of the region soon after the realisation of the Djibuto-Ethiopian railway, Harar and the nearby night market of Awoday remain the cultural, economic and political capitals of qat, being the plant cultivated mostly in their surroundings

A qat field near Harar.

A film by
David Chierchini
Matteo Keffer
Davide Morandini

Produced by
101 Film
Sharafuddin Mancioli

In collaboration with
Fourisync
zerosix productions

Bulaq (2011)

2011 § 6 Comments

On 25th January thousands of Egyptians gathered in Cairo’s Tahrir Square, sparking what we call now the Egyptian Revolution. Only a few hundred meters far from the world-famous square, the people from popular neighbourhood Bulaq joined protesters, finding in demonstrations something more than a glimmer of hope. Through their voices, ‘Bulaq’ portrays their collective struggle against eviction and social marginalisation, whose destiny seems to be strictly intertwined with the hesitant fortunes of the Egyptian spring.

Some remarks

The idea of Bulaq materialized in 2009, when the two directors Davide Morandini and Fabio Lucchini travelled to Egypt to carry out Research on political organisation in Cairo’s informal neighbourhoods. They both came back to the city after the so-called revolution and started to develop the subject of their documentary film while working as researchers and journalists. Matteo Keffer, a young Swiss-Italian Filmmaker and friend, joined them in June to shoot their first film.

Moved by insatiable curiosity and an extreme commitment to social justice, the three make up a young team bringing together different skills and experiences, ranging from filmmaking, investigative journalism and social research. Therefore, Bulaq attempts to investigate into one of the many social movements that supported the demonstrations leading to Mubarak’s dismissal. By portraying the reality of a historical, popular neighbourhood besieged by investment companies and property speculation, Bulaq aims to shed light one of the decades-long social struggles hiding behind the fulminating 18 days of the Egyptian Revolution.

The principal photography was carried out during 8 difficult days, juggling between the strict surveillance of the security forces monitoring their movements and the people’s distrust of cameras and journalists, fomented by an unprecedented xenophobic campaign mounted by national media throughout the uprisings. This propaganda wanted, and still wants every foreign journalist or filmmaker to be looked at as a potential threat to national integrity during this very erratic, historical moment.

Synopsis

This documentary attempts a portrait of a contested space in central Cairo. Bulaq Abu el-Ela is a neighbourhood laying just few hundred meters from the world-famous Tahrir Square, symbol of the recent Egyptian Revolution. Since 1979, people in Bulaq live in loom of eviction: Egyptian security forces demolish houses and transfer inhabitants to one of the new towns built at the outskirt of the city, in the middle of the desert, as the old regime had planned to carry out massive plans of so-called urban development known as Cairo 2050. According to this plans, popular neighbourhoods in Downton Cairo like Bulaq would be demolished to leave room for the construction of touristic facilities and 5-star hotels.

Since last February though, the revolution gave inhabitants of Bulaq a hope that their housing rights be respected, and that the new democratic government would give up with demolitions. In fact, Bulaq is close to Tahrir Square, and the neighbourhood was directly involved in the popular uprisings that brought to Mubarak’s dismissal. Hundreds of demonstrators stormed into the neighbourhood, seeking to hide from security forces brutalizing protesters. Women from Bulaq responded offering food and opening the doors of their endangered houses to young revolutionaries. Therefore, this documentary also portraits the ways in which the fortune of this popular neighbourhood intertwine with those of the so-called revolution, telling of some of the intimate aspirations that still bring people to take the street and protest for the right to live a life worth living.

Bulaq was awarded with the first Prize at the first edition of the Festival of short reportages “Pillole di Attualità” in Rome, in September 2011. Here is a collection of snapshots and backstage pics, enjoy it!

http://www.facebook.com/bulaq

Contacts
@davidemorandini
bulaq2011@gmail.com
(+39) 348 30 58 488
(+44) 785 22 85 317

Country: UK | Italy | Egypt
Language: Arabic (English Subtitles)
Filming Locations: Cairo, Egypt

Aspect ratio 16:9 HD (letterbox)
Runtime: 25 min (original version)
Sound Mix: Stereo
Color: Color (HD)

A view of Bulaq, Downtown Cairo.

Our neglected oracle, the legendary Sayed Khamis

Matteo on a rooftop


An antenna stands between the Ministry of Telecommunications and that of Foreign Affairs, looming and silent characters of the documentary


Fabio chats with Sayed, one of the stars featuring in the film


Meditative Sayed walking through the alleys of Bulaq


Final destination: a hostile environment

The Mulid of Hussein

2011 § Leave a comment

showman

the whirl around

turbanity

The Nile: Empowering the African Connection

2011 § Leave a comment

Negotiations over the construction of the biggest African hydroelectric plant appeared to cool down after Ethiopian Prime Minister Meles Zenawi agreed on postponing the signature of a Nile Water agreement, due on the May 14. According to Zenawi, this will allow Egypt to stabilize the country’s current political crisis and take up a more active role in the negotiations.

The move followed the visit of a 48-member Egyptian delegation to Addis Ababa aiming to dissuade Zenawi from the sudden “arms race.” When Zenawi announced the construction of the Millennium Dam in mid-March, Egypt was dealing with the culmination of its popular uprising, which had ousted President Hosni Mubarak and his ruling regime. After decades of hostile relations with Mubarak, upstream countries finally saw an opportunity to uphold their demands and ask for what they said was their rightful water share to be recognized.

Most of the controversy lies in the fact that even as Ethiopia’s tributaries contribute some 85 percent to the Nile flow at Aswan, Egypt still enjoys the lion’s share of almost 90 percent of the river’s water, approximately 55.5 billion cubic meters yearly. The share of Nile basin water between riparian countries is still regulated by colonial agreements dating back to 1929 and 1959, respectively.

In a bid to agree on a fairer distribution of Nile water share, upstream countries Tanzania, Uganda, Ethiopia, Kenya and Burundi recently signed an understanding that would lead to the re-discussion of the treaties’ terms.

But Egypt heavily depends on the Nile. As intensive exploitation of Nile water allowed the Egyptian population to grow up to more than 80 million people, water is going scarcer in Egypt, feeding fears that any dam or plant built on the Nile would close the tap to Egyptian agriculture and domestic water use. While it is undeniable that all riparian countries should enjoy equitable rights to water use, Egypt’s high dependence from Nile water seems to be locking negotiations into a loophole.

Dams and tanks

Zenawi provided the Italian company Salini Costruttori with a no-bid contract for the construction of the Millennium Dam. The company holds long-standing relations with Zenawi’s government, and managed the construction of several other plants in Ethiopia, including the catastrophic and the more than controversial Gibe 3.

“Gibe 3 is the most destructive dam under construction in Africa. The project will condemn half a million of the region’s most vulnerable people to hunger and conflict,” said director of International Rivers’ Africa Program Terri Hathaway.

Well-positioned sources told Bikya Masr that President Zenawi might have came out into the open with the Millennium Dam project without carrying out necessary environmental and feasibility studies. This was aimed not to alert downstream countries of his plans and avoid their encroachment.

Apart from this, a main problem lies in the fact that Zenawi lacks the financial capability to uphold this unprecedented project. Former Egyptian President Mubarak repeatedly tried to divert financial aid to upstream countries and hinder their development projects. Nonetheless, after Mubarak’s fall Ethiopia is still unable to find proper funding.

In answer to this, Zenawi launched a nation-wide campaign to support the Millennium Dam, and called for Ethiopians to buy Millennium bonds from the Ethiopian Central Bank in order to fund the dam’s construction. Some regard Zenawi as a benevolent leader, willing to free the country from the bonds of poverty and international dependance. Others doubt the earnestness of his declarations, suspecting that behind this popular campaign hides the attempt to keep the people from thinking of their dire existence and prevent popular uprising.

Sources told Bikya Masr “if someone wants [to] start a nationalist campaign, it is better to see people buying bonds for a dam than for tanks.”

But according to PhD candidate Getachew Begashaw, “the government of Meles Zenawi has a bond rating of CCC-, which is less than what is called Junk Bond (BBB- rating by Standard & Poor’s). How such a government with poor rating can be a reliable guarantor of corporate bond is open to question.

“Zenawi is cunningly using the project to perpetually milk the hard earned money of the Ethiopian people, including those in the Diaspora,” added Begashaw.

By raising international tension and by coercing people to pay money for the construction of a much controversial and unpredictable project, Zenawi might easily fill the gap between dams and tanks.

Cooperation and Diversification

The mounting tension between Egypt and Ethiopia finds its root in Egypt’s dependence on the Nile. Water for agricultural, industrial and domestic use and the country’s energetic autonomy depend greatly on the river’s flow. Diversifying water resources in Egypt can be a first step towards relaxing geopolitical tension related to the river’s water and providing the nation with a more reliable water system.

“The immediate answer is to turn towards non-conventional sources such as water recycling, reuse of drainage water, treated industrial and sewage effluents, rainfall harvesting and desalination,” writes Fouad el-Shibini from the National Water Research Centre of Ismailiya.

Desalination plants have been developed on the Saudi Arabian shore or the Red Sea and might be a suitable solution for industrial use also in Egypt. Development plan in the Qattara depression might open new highways to the exploitation of underground and sea waters.

Increasing diversity means decreasing dependance. A stronger Egypt could be leading a regional renewal, encouraging developmental projects in upstream countries and sharing with them the fruit of their investments. In the last 40 years, Egypt has been at the receiving end of a profitable developmental corridor that drove into its treasury millions in aid investments from the International Financial Institutions (IFI) and the U.S. Egypt’s new role in a re-energized African connection can be greatly profitable for up and downstream countries alike.

Decreasing dependence would also mean decreasing Egypt’s interest in hindering other nation’s development, for example exercising its veto power in the Nile Basin Initiative (NBI). Fear of Egyptian and Sudanese encroachment in Ethiopia’s plans legitimized Zenawi’s acting in the shadow, coming up with a project that lacks of funding, risks provoking long-lasting geopolitical repercussions, and of endangering the environment and wasting the citizen’s savings. A stronger Egypt will benefit the whole region and cannot be built on the others’ weaknesses.

Al Cairo si riaccende lo scontro fra cristiani e musulmani

2011 § Leave a comment

È improvvisamente riesploso lo scontro fra cristiani copti e musulmani ieri notte nel quartiere cristiano del Cairo. Durante una sparatoria fra un gruppo di fondamentalisti islamici e alcuni residenti del famoso quartiere a maggioranza copta, almeno dodici persone sono rimaste uccise e 150 ferite. Secondo quanto denunciato dai residenti del quartiere, alle radici dell’attacco ci sarebbero voci che vogliono una donna copta tenuta in ostaggio in chiesa perché pronta a convertirsi all’Islam. I preti della chiesa di Santa Mena avrebbero così pensato di impedirle la conversione, impedendole di venire allo scoperto.

Si è riacceso così un conflitto che sembrava sopito, dopo che quasi due mesi fa dieci cristiani erano rimasti uccisi in scontri settari nel quartiere popolare del Moqattam, a est del Cairo. Quella notte, un gruppo di fondamentalisti aveva attaccato una chiesa, aprendo fuoco indiscriminatamente sui passanti indifesi. Ma questa volta non tutti sono convinti della matrice islamica dell’attacco. Tamer, uno dei residenti del quartiere, giura che è stata tutta opera di alcuni teppisti, volenterosi di sollevare il caos per le strade del quartiere. Questi cosiddetti ‘teppisti’ (baltageya) ricoprono un ruolo famoso in Egitto: sono quei gruppi di malintenzionati al soldo dei potenti, il cui mestiere è provocare il caos su commissione e che arrivarono all’apice della loro (im)popolarità quando comparirono sulle prime pagine dei quotidiani internazionali dopo aver attaccato i manifestanti di Piazza Tahrir a dorso di cavallo e cammello, il 29 gennaio scorso.

Ma non è la prima volta che scontri di matrice religiosa vengono confusi con faide di altra natura. Molti in Egitto pensano che le esplosioni che distrussero le due Chiese di Alessandria prima delle celebrazioni per il Capodanno copto siano state opera dei servizi segreti volti ad aumentare la tensione nel paese, più che opera di un isolato gruppo di fondamentalisti islamici con pochissimo seguito in tutto l’Egitto.

La dissoluzione dell’ Amn ed-Dawla (l’odiato corpo dei servizi segreti) e la recente incarcerazione e condanna a 12 anni per l’ex ministro degli Interni Habib el-Adly non hanno fatto che dare più adito a questi sospetti. Già le manifestazioni (annunciate come anti-cristiane) che hanno bloccato per quasi una settimana la città meridionale di Qena non hanno tardato a rivelare la loro matrice non-religiosa. Lì i manifestanti hanno spontaneamente allentato la tensione quando un gruppo di fondamentalisti ha provato a rivendicare la paternità delle manifestazioni, sviando l’attenzione dai veri motivi proteste e attribuendo loro una matrice religiosa fuori contesto. Alla base di quelle manifestazioni, infatti, c’era la volontà di voltare pagina e lasciarsi alle spalle la corruzione e l’emarginazione dell’Alto Egitto voluta dall’Ancien Regime della cricca mubaracchiana, ancora rappresentata dal neo-nominato governatore Mikhail malvoluto da tutti gli abitanti della città, sia Musulmani che Cristiani. In un paese che ancora deve recuperare dalla grave crisi economica e sociale in cui è piombato dopo la storica rivoluzione del 25 Gennaio, al nuovo governo spetta l’arduo compito di stare al passo con le aspettative di un popolo che ha capito di essere in grado di poter cacciare un dittatore.

Più che odio religioso, sembra che alla base di questi scontri ci sia la quasi totale mancanza di forze di sicurezza a garantire l’ordine pubblico per le strade del Cairo post-rivoluzionario. Più di tre mesi fa ormai, la polizia si è vista obbligata a passare il testimone all’esercito, il giorno in cui le forze dell’ordine sono state surclassate e pubblicamente umiliate dalla folla di manifestanti accorsa a Piazza Tahrir per chiedere all’ex Presidente Hosni Mubarak di abbandonare il paese. Mentre in questi giorni la polizia fa solo gradualmente ritorno ai suoi presidi, il ruolo dell’esercito rimane limitato alla protezione di obiettivi sensibili, lasciando l’amministrazione dell’ordine pubblico alle ronde volontarie dei residenti di quartiere e al buon cuore della popolazione civile. È anche questa più o meno voluta mancanza di controllo a lasciare che le intenzioni molto poco religiose di un manipolo di estremisti si mischino a cose molto ma molto più grandi di loro.

il sito del Sole

Alexandria Fish Market

2011 § Leave a comment

in & out

over there

cyan steps

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